Apr 21 2006

A blessed Holy Friday to all you Orthodox


Fr. Anthony, Deacons, and ServersIt always suprised me that one of the most popular Fungible Convictions posts in the last year was about Orthodox Holy Friday—our Good Friday. While other posts would get a spike in visitors, without fail every day someone found Fungible Convictions by searching for information on Good Friday and the passages used in the evening service.

It’s a year later, and tonight was our Holy Friday “Lamentations” service at my church, St. Mary’s in Cambridge, MA. I figured I’d use tonight as an opportunity for Orthodox P.R., since still not many folks know much about it.

The video above shows, grainily, our funeral procession down Massachusetts Ave. tonight. At the front is a flower-covered bier representing a coffin, and halfway through the video you’ll see that we meet up with our brothers and sisters from Sts. Constantine and Helen Greek Orthodox Church, also near Central Square, Cambridge. I tried my best to get a few shots of strangers’ reactions: last year we turned more people on to Orthodox Christianity in fifteen minutes than the church had in fifteen years; this year, we were a more familiar sight, which altogether is a good thing, even though we snarled traffic for half an hour.

Bier of St. Mary's Orthodox ChurchMy favorite part—I think you can hear it in the audio—is when a homeless man realizes he just hit the jackpot, what with a couple hundred moderately wealthy devoted Christians passing by.

Tomorrow I’ll try to post a video, and some pictures, of the Saturday morning service, widely regarded at the most beautiful service in Orthodoxy, more beautiful than any service I’ve ever seen, and that includes Jesuit Kairos Masses and a couple Moravian Lovefeasts.

But for now, like last year, I’ll leave off with some Holy Friday poetry, used in tonight’s service. . . .

From the first stasis, sung by all during Lamentations:

Who will give me water, for the tears I must weep. So the maiden wed to God cried with loud lament, that for my sweet Jesus I may rightly mourn.

Lo, how fair his beauty! Never man was so fair; but how strangely now has death changed that face we knew, though all nature all her beauty to him owes.

From the second stasis:

That I may renew man’s lost nature now from beauty fallen, gladly in my flesh I take death on me: wherefore, mother, slay me not with bitter tears.

Ah, those eyes so sweet and thy lips, O Word, how shall I close them? How shall I the dues of death to thee pay? So cried Joseph as he shook with holy fear.

You can download the text of the whole service as a Word doc here.


Apr 16 2006

Happy Easter!

Of course it’s not my Easter, which is next week in the Orthodox Church. But to everyone out there who’s celebrating the Resurrection by going to their first Mass in a while, by calling their grandmothers, or by biting off the head of a giant chocolate rabbit, I want to wish you a very happy Easter.

I shot the video above a few minutes ago. The toy chicken was an Easter gift from my girlfriend’s mother, and I know I’m in good with her when I get a pooping plastic chicken and my girlfriend doesn’t.

(And to add to my tragic dorkiness, the chicken is walking across The Salon.com Reader’s Guide to Contemporary Authors.)

So again, happy Easter. Don’t o.d. on eggs or chocolate or chocolate eggs. And, if you’re of the persuasion, don’t forget to give Jesus his mad props.


Apr 29 2005

Good Friday poetry

Today in the Eastern Orthodox church is Good Friday. Last night an Orthodox parish in Cambridge had a (long, long) service during which the priests and deacons read all four Gospels from the Last Supper through to the burial.

Like I said, long.

70-pages-of-prayers-and-psalms long.

At one point, Mass. Ave. was closed to traffic as the worshipers of three Orthodox parishes near Central Square coalesced with their respective beirs held high, that is, they marched down the middle of Mass Ave. with three coffins containing Christ, everyone singing funeral dirges during the height of Central Sq. drinking time. I was one of the marchers, and it was something to have to explain, repeatedly, to drunk, put-out drivers, “It’s Orthodox Easter this weekend.” [confused looks] “We’re on a slightly different calendar.”

[pretend there's a segue here]

Religion has no clearly identified role in indie culture. If you’re at a Mogwai concert on a Saturday night, chances are you’re not using an early Sunday liturgy to beg out of post-concert drinks. Continue reading